languages straddle more than one of the previously

As the owner of a ready-to-wear show-clothing company, I create and sell show rings for a living. Even so, I believe that it shouldn't cost a fortune to ride around in circles: It's absolutely unnecessary to spend yourself into the poorhouse to be accepted in the show ring. If you can afford the finest custom attire, enjoy yourself with the spectacular designer looks available - but if your budget is smaller, don't be intimidated out of showing by thinking you need to spend more on a riding shirt than you spent on your horse.


Ask a judge what he or she wants to see in the show ring, and you'll hear such Tiffany Rings as, "Neat clothing that fits the rider and flatters the horse," "Traditional looks with a nice saddle blanket and clean tack," or, "A great horse giving a great ride to a competent rider." You won't hear, "A lady in a $2,000 dollar shirt really draws my eye," or, "Custom-made chaps cheap tiffany rings get the blue ribbon from me."


Our approach accommodates the growing recognition that most languages straddle more than one of the previously proposed typological categories: a language may show both verb- and satellite-framed patterns, or if it allows equipollent-framing, even all three patterns. We further show that even purported verb-framed tiffany rings sale may not only allow but actually prefer satellite-framed patterns when appropriate contextual support is available, a situation unexpected if a two- or three-way typology is assumed. Finally, we explain the appeal of previously proposed two- and three-way typologies: they capture the encoding options predicted to be preferred once certain external factors are recognized, including complexity of expression and biases in lexical inventories.


This article reviews representations and lived experiences of interracial sex and métissage in twentieth-century tiffany rings for sale Gabon to argue that African communities and colonial societies debated over "the métis problem" as question of how to demarcate African women's sexuality, and socioeconomic and political power in the urban locale. These discourses and social realities reflected ambiguous and contradictory colonial discourses and polyvalent struggles among Gabonese populations to recast gender and respectability in the colonial capital city. Mpongwé women's participation in interracial relationships, frequently brokered by male kin, had unintended consequences that threatened colonial order and reordered gender hierarchies within Mpongwé communities.

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